Diary of God, Day Six:
So tired today. Spent the whole day working on one thing, man. My plan is that he’s like an animal, only intelligent, like me. So because he’s not an animal, I figure he doesn’t need a mate. I mean, I don’t have one and I’m intelligent. Anyway, it went according to plan: I woke him up, told him that he was basically in charge whenever I’m not around, and called it a day.
Think I’ll take tomorrow off.
Stop me if you heard this one: so, a naive chick is tricked by some snake into eating something she probably shouldn’t have. Suddenly much less naive, she tricks her partner into seeing things her way. We’ve all heard it a million times, right? Except that in this case, the chick is Eve, the snake is better known as the Serpent in the Garden, and her partner, of course, is Adam.
It turns out that eating from the Tree of the Knowledge of Good and Evil tells you that it is evil to be naked, which is why when God (who is elsewhere described as both omniscient and omni-present) comes back, Adam hides from Him, so that God – who has seen him naked as often – if not more often – than any parent has ever seen their child, will not see him naked again.
God, in his infinite forgiveness, expels Adam and Eve from the Garden of Eden, and sets an angel with a flaming sword to stop them from returning.
Anyway, it’s all holy and ineffable, so quit your snickering.
So one day, God, in his infinite wisdom and mercy, got pissed off at basically everyone. I mean everyone.
Except for this one guy, Noah. And Noah’s family and their families. And all but two of each different kind of animal. God told Noah that he was planning to flood the entire planet and drown, well, everyone. He further instructed Noah to build an ark of the dimensions 300 cubits by 50 cubits by 30 cubits, to carry those whom God, in his infinite mercy, had deemed worthy of salvation.
Admittedly, no one’s quite sure exactly how big a cubit is – it’s based on the length of one’s forearm, but of course, no two forearms are exactly the same size either. What is fairly certain is that there’s no way that any such creation could be large enough to fit two of every animal, even allowing for excluding fish.
So God, in all his moodswingy glory, decided to wipe out the entire human race.
Except for this one guy, his wife, his three sons and his three daughters-in-law. So Noah gets told to engage in one of the world’s most unlikely acts of carpentry. He builds an Ark in which to place a breeding pair of every kind animal in the world – which, by the way, would totally not fit in the cubic volume of Ark, unless “cubit” is an ancient hebrew word for “mile” – and apparently successfully places them there.
And then God makes it rain for forty days and forty nights. Fortunately, the flooded Earth has a very low albedo, and all this water eventually evaporates into the vacuum of space, allowing the ludicrously small gene pool we are allegedly all descended from to not suffocate from the vast quantities of water vapour in the air. And there’s a rainbow.
And down the rainbow rode the Norse gods, and they looked at Noah for a while, told him “no way are you getting into Valhalla” and then rode back up the rainbow to Asgard.
The story of the destruction of Sodom and Gomorrah shows God’s mercy at its finest. After he threatens to destroy the cities, Lot, who resides in one of them, bargains with his god, finally convincing him to spare the cities if Lot can find five righteous men in them (apparently, righteous women aren’t good enough).
The bar is not set high: Lot himself is considered righteous, although he clearly suffers from the sin of pride (it takes a pretty big ego to bargain with god as an equal). However, he does have one virtue that god appreciates, that of shameless toadying. Indeed, Lot is so desperate to curry favour with god and his servants that he offers his virgin daughters to the baying mob to do with as they please if they will simply consent to leave god’s servants alone.
For this, god spares Lot and his daughters, allowing them to flee the city before he smites down upon it with great vengeance and furious anger – although Lot’s wife, whose only crime is to like watching explosions, is turned into a pillar of salt as a punishment – which is pretty harsh considering how few fans of action movies have ever been similarly afflicted.
One of the best known stories in the Bible, the Exodus or Exit from Egypt, is the escape of the Israelites from slavery under the Pharoahs. The particular Pharoah in question is not specified in the Bible (and speculation about who it is has been a scholarly pastime for centuries), but whoever it was, he was clearly cut from the same cloth as the most stubborn, stupid and self-destructive leaders of history.
It’s only after numerous plagues – which kill off a goodly portion of his subjects – that he agrees to let the Israelites go. And even then, he changes his mind once more, pursuing them with his army…
…only to be killed, along with his army, when Moses unparts the Red Sea and the Israelites make good their escape to the Sinai, where they spend the next four decades preparing to invade Canaan and begin the Israeli-Palestinian conflict that has continued, intermittently, ever since.
No doubt you’re familiar with the story: during the 40 years that the Israelites spent wandering in the Sinai desert between fleeing Egypt and entering Canaan, they encamped for some time at the foot of Mt Sinai.
At one point, God summoned Moses, his chosen prophet and the leader of the Israelites, to the top of the mountain, and here he gave him stone tablets upon which were inscribed the Ten Commandments – one of the world’s earliest legal codes that is still known to us.
When Moses carried the tablets back down the mountain, he was sufficiently enraged by the conduct and reaction of his fellow Israelites that he broke them half. Fortunately, God had made a backup copy, and Moses was able to once more bring the tablets of the Ten Commandments.
Jewish tradition holds that both sets of tablets were stored inside the Ark of the Covenant, which implies that their current resting place is a non-descript government warehouse somewhere in the USA.
Moses’ right hand man and heir, Joshua was the leader who led the Israelites into Canaan after their 40 years of exile in the Sinai desert.
The major conflict recorded by the Bible in this period – which was, in all fairness, an invasion and conquest of Canaan by the Israelites – was the battle of Jericho. The Israelites under Joshua laid siege to this town (which is one of the oldest continually occupied human settlements in the world). The Israelites spent a week carrying the Ark of the Covenant around the city while holding horns in front of it – on the seventh day, they blew the horns, and the walls came down. Stripped of their greatest defence, the Canannites of Jericho well slaughtered and the town razed – only a turncoat who had assisted the Israelites (and her family) was left alive.
Samson is one of the great heroes of Judges era of the Isrealites. A judge and priest, he was also a mighty warrior, gifted by God with powers and abilities far beyond those of mortal man. (I don’t describe him this way by accident – Samson was explicitly one of the inspirations for Siegel and Shuster in creating Superman.) He had strength and skill at arms that made him a great hero to his people at a time when they were under constant attack from the Phillistines.
His great success came at a price, however. It’s fairly well-known that his power would desert him if he shaved or cut his hair. Less well-known is that he was also forbidden to drink alcohol. But maybe it was worth it to him. This is a man who once tore a lion apart with his bare hands. Who smote the Phillistines ‘hip and thigh’ – on one occasion, using ‘the jawbone of an ass’ as a weapon – and mowed through their armies like the Rambo of his day. Who, on one particularly slow day, tied flaming torches to the tails of no fewer than three hundred foxes, and drove the panicked animals through the farms of his enemies.
Understandably, he did not endear himself to the Phillistines, but they were unable to defeat him by force of arms. And so they resorted to guile.
Samson’s wife, Delilah, was approached by the Phillistines and bribed to cut his hair. Thus weakened, Samson was easy prey for his foes, and was captured, blinded and imprisoned in one of their temples where anyone could mock or hurt him without penalty. To the extent that his story has a happy ending, it is that many years later, God answered his prayers to restore his strength long enough for him to pull down the temple on top of himself and all his foemen inside it.
Chapter Seventeen of the First Book of Samuel describes Goliath thusly:
And there went out a champion out of the camp of the Philistines, named Goli’ath, of Gath, whose height was six cubits and a span.
And he had a helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.
And he had greaves of brass upon his legs, and a target of brass between his shoulders.
And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.
6 Cubits and a span is 2.97 metres (or 9 foot 9 inches, if you prefer). Fortunately for the Israelites, it turns out that this Schwarzenegger of the ancient world has a glass jaw, or rather, a glass forehead. (And a suspiciously convenient gap in his helmet of brass.)
David, our Israelite hero, is able to slay the Phillistine man-mountain with a single well-cast stone, that cracks open his mighty head and kills him stone dead. David goes on to become King of all Israel; Goliath doesn’t go on at all.
Known to Christians as the “Agony in the Garden”, Christ’s prayers in the Garden of Gethsemane on the Mount of Olives are mentioned in John 18:1, Matthew 26:36-45 (the only account to name the garden) and Luke 22:39-46. Accompanied by three of the Apostles – Peter, John and James – Christ retired to the garden to pray that God would permit him to not go through with his sacrifice and Crucifixion the following day.
The agony here is, of course, spiritual and emotional rather than physical. That would follow very shortly, however: immediately upon leaving the garden, Christ encounters Judas, a meeting which will result in the deaths of both men before the following sunset.
Note: This date is based on the traditional date of the Crucifixion as April 3.