Stop me if you heard this one: so, a naive chick is tricked by some snake into eating something she probably shouldn’t have. Suddenly much less naive, she tricks her partner into seeing things her way. We’ve all heard it a million times, right? Except that in this case, the chick is Eve, the snake is better known as the Serpent in the Garden, and her partner, of course, is Adam.
It turns out that eating from the Tree of the Knowledge of Good and Evil tells you that it is evil to be naked, which is why when God (who is elsewhere described as both omniscient and omni-present) comes back, Adam hides from Him, so that God – who has seen him naked as often – if not more often – than any parent has ever seen their child, will not see him naked again.
God, in his infinite forgiveness, expels Adam and Eve from the Garden of Eden, and sets an angel with a flaming sword to stop them from returning.
Anyway, it’s all holy and ineffable, so quit your snickering.
The story of the destruction of Sodom and Gomorrah shows God’s mercy at its finest. After he threatens to destroy the cities, Lot, who resides in one of them, bargains with his god, finally convincing him to spare the cities if Lot can find five righteous men in them (apparently, righteous women aren’t good enough).
The bar is not set high: Lot himself is considered righteous, although he clearly suffers from the sin of pride (it takes a pretty big ego to bargain with god as an equal). However, he does have one virtue that god appreciates, that of shameless toadying. Indeed, Lot is so desperate to curry favour with god and his servants that he offers his virgin daughters to the baying mob to do with as they please if they will simply consent to leave god’s servants alone.
For this, god spares Lot and his daughters, allowing them to flee the city before he smites down upon it with great vengeance and furious anger – although Lot’s wife, whose only crime is to like watching explosions, is turned into a pillar of salt as a punishment – which is pretty harsh considering how few fans of action movies have ever been similarly afflicted.
It’s an iconic image, symbolising madness, decadence and a corrupt lust for power. But did it actually happen?
In all probability, it didn’t. For a start, the fiddle would not be invented for another thousand years – Nero played the lyre. And according to Tacitus, Nero not only wasn’t in Rome when the fire occurred, but raced back to organise the relief efforts and funded a large portion of the reconstruction of the city from his own purse. Hardly a picture of a depraved monster, is it?
The fire is believed to have started near the Circus Maximus. It burned for seven days and five nights – on the fifth day, it was nearly quelled before flaring up with renewed strength. Of the city’s 14 districts, seven were damaged and three destroyed outright.
The French phrase “Qu’ils mangent de la brioche” is usually translated as “Let them eat cake”, and is widely attributed to Marie Antionette.
However, in the original – Jean-Jacques Rousseau’s Confessions, which he finished writing in 1769, when Marie Antoinette was 13 – the remark is attributed only to “a great princess”. The phrase was attributed to Marie Antionette only after the Revolution began, and many citations for it exist prior to this, and not referencing her. In fact, the emerging consensus among historians at this time is that the Rousseau was referring to Marie-Thérèse, the wife of Louis XIV, and pre-dates Marie Antionette by at least a century.