“Crossing the Rubicon” is now an expression for passing the point of no return: this is the original incident from which it derives. In 49 BCE, Gaius Julius, at that time just a general and not yet Caesar, led his army across the Rubicon river, which marked the border of Rome: to cross it marked him as a treasonous leader of a revolt against the Roman state. Famously, he is said to have quoted the Greek playwright Menander, saying “alea iacta est” – “the die is cast.”
Julius would be successful in his quest for the leadership of Rome and its empire (much of which, particularly Gaul, added by his own military genius): which is why history knows him best as Julius Caesar.
The Abbey at Lindisfarne Island in Northumbria was founded in 635 CE by St Aidan. In the years that followed, it produced one of the most famous illuminated manuscripts, the Lindisfarne Gospels, and became the final resting place of St Cuthbert, who had been Abbot and later Bishop of Lindisfarne. It was a peaceful place of contemplation and worship.
All that changed on June 6, 793 CE. On that day, the Abbey was raided and destroyed by Viking raiders. It was the first major assault on the British Isles by Vikings, but many more would follow over the next few centuries, culminating in England’s invasion and takeover by the Viking-descended Normans in 1066. Some of the monks escaped with the body of St Cuthbert and the Lindisfarne Gospels manuscript, but the abbey itself was destroyed and not rebuilt until after the Norman Conquest.
The Siege of Acre was the first major military encounter of the Third Crusade. It began on August 28, 1189 and concluded with the surrender of the Moslem forces under Saladin on July 12, 1191. For their part, the Christian Crusaders had suffered great losses, exacerbated by the stubbornness of England’s King Richard I, upon whom overall command of the invading forces had devolved.
The death of Gerard de Ridefort, Grand Master of the Knights Templar, and one of the most militarily experienced commanders among the fractious ranks of the Crusaders, took a toll on both the unity and organisation of their forces. After his death, an inconclusive battle broke out on the 4th of October, killing thousands on both sides, but not advancing either cause particularly.
Gilles de Rais first came to prominence as a wealthy nobleman who was one of Jeann D’Arc’s greatest allies, fighting alongside her in battle and helping her politically. But after her burning at the stake, he seems to have lost his way. He spent much of his fortune on self-indulgence and dissipation, and his early high moral standing was slowly but surely tarnished. In particular, he became interested in occultism and did not conceal his contempt for the Church – and that was an enemy he could ill-afford to make.
In 1440, he was arrested and charged with many crimes, including the murder of numerous children belonging to his subjects. De Rais confessed to many of the charges, and witnesses gave lurid testimony. He was hanged above a fire, although his corpse was cut down for burial before it was consumed in the flames.
Gilles de Rais’s trial and execution have been the subject of considerable speculation over the years. His guilt and the veracity of his confession have both been questioned, particularly in light of the fact that there was little evidence other than testimony that is similarly questionable, and the fact that his prosecutors were the Church (of which he was a known critic) and the nobleman who stood to inherit de Rais’ property. Event today, whether as a serial killer or a victim of the Church, he remains a puzzling enigma.